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Posts from the ‘Ethics’ Category

An Open Letter of Pastoral Admonition to Governor Rick Perry

Dear Governor Perry,

 

I am concerned that you are encouraging a climate of fear, and, perhaps inadvertently, participating in a culture of death.

I am a Texan (born in Graham), a Methodist, and an evangelical.  I am also, by conscience, a pro-life Christian.  I care deeply about Christian ethics, and I pray daily for the state of our country.  I am writing to you with these matters in common, hoping that my appeal to you will find a hearing.

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Why I went ON and then OFF and then ON and then OFF of Facebook

Empires rarely learn in time because power tends to dull people’s capacity for critical self-reflection.

– Robert Jensen (School of Journalism, University of Texas), “The Imperial Delusions of the United States,” Al Jazeera

The royal consciousness with its program of achievable satiation has redefined our notions of humanness…It has created a subjective consciousness concerned only with self-satisfaction…It has so enthroned the present that a promised future, delayed but certain, is unthinkable.

– Walter Brueggemann, The Prophetic Imagination

In the busy, teeming crowd, which as community is both too much and too little, man becomes weary of society, but the cure is not in making the discovery that God’s thought was incorrect.  No, the cure is precisely to learn all over again the most important thing, to understand oneself in one’s longing for community.

– Søren Kierkegaard, Works of Love

I am writing this on Søren Kierkegaard’s feast day in the calendar of the Episcopal Church.  He died childless, having written in the language of an obscure little country.  He could’ve written in German, but he wrote in Danish.  He chose to write locally, for the people he both loathed and loved.  His neighbors drove him crazy, for their provincial views and their lack of appreciation of truly real, reflective life.  But they were also his neighbors, his kin, and he wanted to write for their confusion and edification. Read more

The intersection of beauty and pain: a conversation on “The Help”

The recent hit movie The Help has invited conversation across the country about race and gender relations in the South.  I invited three friends (Chalice Overy, Michelle Bullock, and Courtney Bryant) to come over and talk through their impressions.  Topics include the resonances (and differences) between aspects of this film and Toni Morrison’s Beloved and The Bluest Eye, the unwritten (and often unspoken) rules that govern interactions between people of different races in the South, and J. Kameron Carter’s reading of the film, “It Ain’t About Black Women, It’s About White Women.”

Do be forewarned that we spoil all surprises here.  Please feel free to link reviews you found helpful, and post your own perspective on the film!


vimeo Direct link: The Help

Other potentially helpful reviews to get you started:

It Helps to Be White,” Natalie Hopkinson, The Root

The Help: A Feel-Good Movie That Feels Kind of Icky,” Dana Stevens, Slate.com

Note that comments are moderated on the site and there may be a delay before they appear.

Working from hope, not fear

I wrote this piece as an op-ed over the summer, but it wasn’t quite right for a general-audience newspaper, and then I never came back to it.  

From my own home state (North Carolina), to the hub of all things cosmopolitan and progressive (New York), headlines beg for an answer to a basic question facing people who call themselves Christian.  How should we struggle over the question of same-sex marriage?  My suggestion is simple.  I appeal to my brothers and sisters in the faith to work out of a place of hope, rather than fear.

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Torture is (still) a moral issue.

By Amy Laura Hall

In March 2011, I helped organize, host, and moderate an interfaith, interdisciplinary conference against torture. Experts in theology, religion and human rights gathered to discuss the use of torture in the U.S. and abroad and to prepare participants for anti-torture advocacy within their own communities.

Toward a Moral Consensus Against Torture: A Gathering of Students, Clergy, People of Conscience, and People of Faith,” was held at Duke Divinity School and First Presbyterian Church in Durham, N.C.  It was sponsored by the Duke Human Rights Center, the North Carolina Council of Churches, and the National Religious Campaign Against Torture (NRCAT).

This conference was part of a national effort toward a moral consensus: torture is always wrong, torture does not make ‘us’ safer, and we need concrete tactics to refuse the climate of fear and compliance. Torture dehumanizes both victim and perpetrator; and it ultimately renders the nation that practices it morally damaged, less secure, and less human than before.

Speakers and panelists representing diverse faith traditions included:

Here are some additional documents from the conference that I hope may be of help as we all think through the ways that people of faith and people of conscience may continue unequivocally to name torture as wrong, always and everywhere:

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